discussion assignment – please provide substantial responses (at least a short paragraph) to each question using reliable sources | 2025

Psychology Assignment Custom Writng

discussion assignment – please provide substantial responses (at least a short paragraph) to each question using reliable sources | 2025 Custom Writing

Artificial SanityPlease go to the following case:http://sciencecases.lib.buffalo.edu/cs/files/artificial_sanity.pdf1. Discuss some accepted models of mental illness, i.e., psychological, biological, behavioral.  How do these differ?  What assumptions are being made?2.  How do these different models influence the treatment of people with mental disorders?3.  Tell the class the history of the present case.   What does “right to treatment” entail for Singleton?  Does Singleton have schizophrenia in your opinion?4.  What are the assumptions about mental illness held by Singleton’s lawyer and the prosecutor?  Support your answer with direct quotes from each lawyer.5.  Each lawyer appears to believe in a different model of mental illness.  What model is each lawyer using to support his/her argument about how Singleton should be treated?6.  What is artificial sanity?  Argue your own side of the case.

 

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Using Assessment in Work Analysis | 2025

Psychology Assignment Custom Writng

Using Assessment in Work Analysis | 2025 Custom Writing

Poorly designed appraisal systems often have negative consequences. Compare and contrast the rating approach to work performance assessment. Argue for the best ratings approach (consider: BARS, checklists, employee comparison procedures, graphic ratings scales, etc.).

 

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psyc 5-10 | 2025

Psychology Assignment Custom Writng

psyc 5-10 | 2025 Custom Writing

Choose one famous personality theorist you read about in this week’s readings and discuss how he or she would explain why most people behave in a socially appropriate manner most of the time.Conspiracy theorist:Erik Erikson

 

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Topic5DQ2 | 2025

Psychology Assignment Custom Writng

Topic5DQ2 | 2025 Custom Writing

Please respond to the follwing 3 posts with a reference each- about 4 lines eachPost 1-MariaI believe as a nurse that I do well at assisting patients with maintaining their spirituality, I just really feel that there are times in the ER that it’s difficult with the time sensitivity and emergent nature of the care being provided. My facility does not currently perform any sort of assessment regarding spiritual care when in the ER. I believe that what I can provide is a level of respect for others beliefs, and an understanding that my worldview shouldn’t affect how I provide care for others. I think I’m really good at reading non-verbal clues and assessing which allows me to ask questions and show a general interest in another person’s worldview, and I think approaching it with a desire to learn allows them to open up and help me to better understand. I think a weakness is that sometimes my thoughts play across my face easily and I have to keep that in check, so that if something shocks me or is widely different then I’m used to I don’t react so that the person doesn’t think I’m being critical.I was the patient and was unable to verbalize my wishes for treatment my husband or my brother would be able to make those decisions for me. I feel that these are the two people that know me best and what I would want in regards to treatment, and would have my best interests at heart. Evans (2018) states that appointing a healthcare proxy or a decision maker prior to decline in mental capacity and competence occurs. Having an advanced directive and a medical living will are also important legal documents to have in place prior to a debilitating illness occurring.POst 2- Denis MoorHuman beings are inherently spiritual. Human beings fill their need for finding meaning in life through religion and spirituality. However, in the clinical setting, we often facilitate spiritual care for patients with worldviews different from our own and therefore, we need to have the necessary skills and experiences to provide effective spiritual care (Fitch & Bartlett, 2019). One of my strengths when it comes to facilitating spiritual care for patients with worldviews different from my own is that I am open minded. I have grown up in a highly diverse community and I have interacted with people from different religions and different cultural backgrounds. As a result, I am open to interacting and learning from different religions and cultures. Moreover, another strength is that I am highly religious as well. I identify as a Christian and I utilize Christian values and beliefs to guide my life. As a result of my personal Christian beliefs, I understand the importance of incorporating spiritual beliefs and values into patient care and its impact on improving patient satisfaction and patient outcomes (Fitch & Bartlett, 2019). On the other hand, one of the weaknesses that I face when it comes to facilitating spiritual care for patients with worldviews different from my own is that some patient’s beliefs may conflict with my personal spiritual beliefs and values. For instance, I may be conflicted when providing spiritual care to a religion that believes in self-harm practices such as bodily cuts and piercings or self-flagellation in the Hindu religion (Atashzadeh-Shoorideh, Zakaryaee & Fani, 2018).In the event that I am incapacitated or unable to make decisions on my own health, I would designate my son as my healthcare proxy. I believe that my son understands me well and will therefore make decisions that are in my best interests. Moreover, my son understands my personal worldview philosophy as well as my personal spiritual beliefs and values. Therefore, my son is best equipped to represent my needs, interests and preferences as my healthcare proxy were the need to arise.Post-3- Lyn Wilson3 postsRe: Topic 5 DQ 2On the whole I would say I am a very open and tolerant person; I firmly believe that everyone is entitled to their beliefs and it is not my place to judge them, but one of my big failings is when a person’s beliefs prevents lifesaving care being taken. I have looked after many Jehovah’s Witnesses in my career and it is difficult to watch them die when taking a blood transfusion would help, but as much as I may not understand them I admire their convictions and faith that they are doing what is right and should they die they will be with God. More recently I have cared for a couple of patients who due to this belief have refused Convalescence Plasma infusions even though this has been shown to help with the Covid-19 virus, I have also had to watch a patient die as he and his family refused dialysis because of their beliefs. I have to say the reading for this class has given me a better understanding and an alternative way to look at things. Working in ICU has given me a clear perspective on my wishes should I ever find myself a patient, having seen relatives overturn DNR’s. If there is one thing I could do it would be to encourage everyone to have frank and open discussions with your families so they know what to do should the worst happen. Personally, I want to die naturally, I do not want to exhaustive measures taken to keep me alive, I do not want to be resuscitated, placed on a ventilator or have tubes placed. I have seen too many patients kept alive for weeks, feeling like I am torturing them unnecessarily because families will not let go. I never want to be a burden to my family; I would also want to be remembered for who I am now no as someone wasting away in a hospital bed. I have had discussions about this with my husband he also knows I wish to be an organ donor if possible. I have seen people die waiting for a lifesaving transplant, if my death could help someone, I would want it to. I have asked my husband his wishes so that I also know what to do in the event I need to make what would be an incredibly difficult painful decision.

 

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Topic 5DQ1 | 2025

Psychology Assignment Custom Writng

Topic 5DQ1 | 2025 Custom Writing

Respond to the below 3 posts with a reference each-about 4 lines eachPost 1-MariaPost 1According to Shelly and Miller (2006), sometimes spiritual care means simply being present, praying, sharing from Scripture, offering a word of witness and encouragement or participating in a healing service. At other times it may include arranging referrals, planning creative strategies for follow-up care in the home or helping a person become connected to a Christian community (Shelly & Miller, 2006). Christian spiritual care means facilitating a person’s relationship with God through Jesus Christ (Shelly & Miller, 2006).The text goes on to say that Christian spiritual care is done through putting people in tough with God through compassion, active listening, and Bible reading (Shelly & Miller, 2006). Spiritual care should be a priority for all our patients; they require care for their entire being, not just their physical body.I would have to say that my definition of spiritual care closely corresponds to that of the textbook readings for this week. In my eyes, spiritual care means caring for the whole patient, mind, body, and spirit; praying with them, providing them clergy when necessary, and encouraging normal religious practices. Being hospitalized and having medical problems can put a strain on a patient’s spiritual relationship with God and their church community. They often feel abandoned and that they no longer have a purpose in God’s eyes. We as nurses need to be sure to respect a patient’s religion and encourage their practice as they normally would at home.Post 2 TakiaRe: Topic 5 DQ 1What is your definition of spiritual care? How does it differ or accord with the description given in the topic readings? Explain.My definition of spiritual care is that we must not only care for the patient physical needs we must connect with their inner beliefs. It has also been proven that people whose spiritual need have been met usually cope with their illness better and have great health outcomes. Most patients and their families “do not anticipate in-depth, specialized spiritual care from their nurses, but they do have a strong expectation for some basic spiritual care connections including interventions such as active and empathic listening, pro actively communicating, and expressing compassion” (Hughes et al., 2017, p. 8).My definition of spiritual care is in accord with the topic This understanding also guides how important decisions are made. With the context that human beings are inherently spiritual beings, then they have a need for spiritual care in whatever stage of life.Post 3 Rashmi3 postsRe: Topic 5 DQ 1Nurses work across the holistic domain and spiritual care is a critical aspect of care and care giving. Evidence shows that patients consider nurses as a good source of spiritual information and are able to fulfil patients’ spiritual needs (Ramezani, Ahmadi & Kazanjian, 2014). Spiritual care according to my understanding is a care that is provided not only to alleviate physical suffering but also to create an environment where patients can freely express their own spiritual anguishes like fear, hope, loneliness, sorrows and discomfort. spiritual care is the use of art and intuition in nursing believed that providing spiritual care indicates the true humanity and complete professional commitment of a nurse (Ramezani, et al 2014).According the topic reading provided for this textbook spiritual care can be provided through the understanding and providing intervention to relieve spiritual distress. Through the proper assessment of the spiritual need the foundation of outlining the plan of action for spiritual care can be determined. I also concur with the description of spiritual care for the weeks topic as assessment is a valuable tool for us nurses to determine the best method to meet the spiritual care for the patient. Human beings are inherently spiritual beings, quality spiritual care is an important part of treating the patient holistically, attending to the body, mind and spirit (Evans, 2020)

 

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Research Methods PSY 2061 | 2025

Psychology Assignment Custom Writng

Research Methods PSY 2061 | 2025 Custom Writing

Due July 26 at 11:59 PMEvaluating Qualitative and Quantitative StudiesUsing the South University Online Library, find one qualitative and one quantitative study. Summarize each study using short paragraphs and discuss and evaluate the data collection methods. Make three recommendations to improve each study (a total of six recommendations) and explain why they are logical means of improvement. Based on your summary, evaluation, and explanation of each study, prepare a report in a 3- to 4-page Microsoft Word document.Submission Details:Support your responses with examples.Cite any sources in APA format.Name your document SU_PSY2061_W4_A2_LastName_FirstInitialSubmit your document to the Submissions Area by the due date assigned.

 

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Operant and Classical conditioning | 2025

Psychology Assignment Custom Writng

Operant and Classical conditioning | 2025 Custom Writing

Operant and Respondent ConditioningIn this unit, we explore two types of learning—operant and respondent conditioning. With respondent conditioning, individuals emit reflexive behavior in the presence of certain stimuli. With operant conditioning, behaviors continue to occur, or not, due to the consequences that follow them. As behavior analysts, we frequently use operant conditioning to teach new behaviors (and eliminate old behaviors) by manipulating the consequences that follow them. Respondent conditioning is also used by behavior analysts, for example, by establishing various reinforcers through pairing of stimuli.For this assignment, complete the following:Define operant and respondent conditioning.Describe the similarities and differences between these two types of learning.Provide two real-world, detailed examples of operant conditioning and two real-world, detailed examples of respondent conditioning.Assignment RequirementsWritten communication: Should be free of errors that detract from the overall message.APA formatting: References and citations are formatted according to current APA style guidelines.Resources: Minimum of 1–2 scholarly or professional resources.Length: 2–3 double-spaced pages, in addition to the title page and reference page.Font and font size: Times New Roman, 12 point.

 

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1-Compose a one-page critical analysis of the following article. 2- Provide your opinion about the article. | 2025

Psychology Assignment Custom Writng

1-Compose a one-page critical analysis of the following article. 2- Provide your opinion about the article. | 2025 Custom Writing

1-Compose a one-page critical analysis of the following article9find it attached)2- Provide your opinion about the article.APA style, include proper reference to the source and citations

 

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Discussion response 2 students | 2025

Psychology Assignment Custom Writng

Discussion response 2 students | 2025 Custom Writing

DISCUSSION RESPONSE REPLY BACK TO  2 STUDENTS SEPARATELY BEVERLY & MAEAs you reply to your classmates, probe their answers. Did they justify why their list of concepts was so important—or non-obvious? Was their answer to the client persuasive?In all your discussion board work for this module/week, make sure to integrate appropriate concepts from the class sources, previous courses you may have taken, passages of Scripture that directly relate to the concept, or ethical considerations from the ACA Code of Ethics (2014) and cite correctly, per current APA format.BeverlySuffering and Counseling GuidelinesThe presentation, Spirituality, Suffering, and Counseling Dynamics (n.d.), provided numerous insights on the concept of suffering and on counseling suffering clients; the concepts of nature of suffering, solidarity, hospitality in counseling, clarifying roles, attentive listening, grace and truth, and hope were informative and encouraging to me as a counseling student. The nature of suffering discussion does not limit suffering to punishment, disobedience, and conflict of conscience, but it also recognizes the Fall of creation, the loss of foundations, shame, and hopelessness (Brewer & Peters, n.d.). This more thorough acknowledgment of suffering will be beneficial to me the Christian counselor. I also believe the idea of solidarity between “wounded healer” and client is valuable to the therapeutic relationship and thus, the client’s progress. When the counselor uses appropriate disclosure it can help make a “heart connection” with the client (Brewer & Peters, n.d.). I am especially impressed by the concept of hospitality in counseling. Before, I had not really thought of hospitality within the counseling context, but it makes sense as counselors seek to warmly welcome strangers into a relationship in which they are loved, respected, and held with unconditional positive regard (Brewer & Peters, n.d). When many want to turn away people in suffering, counselors welcome them in and listen to them share their pain (Brewer & Peters, n.d). By delivering both grace and truth, hospitality in counseling can help the client who has become a stranger to all, even to themselves, to become a friend (Brewer & Peters, n.d). This is a beautiful concept and one I most want to utilize in counseling future clients.  The type of hospitality in counseling can surely help a client find hope and progress toward their goals.Discouraged ClientIf a client expressed uncertainty in the effectiveness of their counseling experience and asked why I have not helped to remove the pain and suffering they feel, I would carefully listen with empathy and attention to their desires, thoughts, and feelings. Listening not only shows positive regard for the client and promotes a collaborative counseling experience, it could also reveal new insights into the clients suffering that may not have been noticed in previous goals (Brewers & Peters, n.d.; Hawkins & Clinton, 2015, p. 56). As a counselor, I will clearly have limitations in my abilities to help clients and will want to seek the wisdom of God to know my role in the counseling process (Hawkins & Clinton, 2015, pp. 55-56). I will want to assess the client’s assertion for any potential truth in me not fulfilling my role, recognizing the client may have misunderstood my role (Brewer & Peters, n.d.). Perhaps, I need to make changes to help the client reach their goals. Perhaps, the client may need to be reminded of each of our roles and my limitations. Perhaps still, the client may simply need to be encouraged by reminding them of their growth toward reaching their goals.ReferencesBrewer, G. & Peters, C. (n.d.). COUC 506 Week Three, Spirituality, suffering, and counseling dynamics. [Film]. Lynchburg, VA: Liberty University.Hawkins, R. and Clinton, T., (2015).  The new Christian counselor.  Harvest House Publishers.MAEIn thinking on counseling suffering individuals, I found several concepts and principles to be insightful and helpful.  Most insightful is the Nouwen statement that as a counselor, we are a “wounded healer” (Brewer & Peters, Slide 2/7).  By embracing this concept, it allows for each counselor to engage their client with a base level of compassion, empathy and hospitality.  These are the starting factors which are needed to set a solid foundation for any therapeutic relationship.A Christian counselor’s goals during a therapeutic intervention should always align with that of the client.  McMinn (2011) suggest that for the counselor, interdisciplinary integration is sometimes hard to achieve because the success of the intervention depends on a counselor’s ability to genuinely connect with the client on a real level.  McMinn (2011), states the “most important’” part of the entire intervention is the “counseling relationship” itself (p. 13).  Specifically, although it is important for the Christian Counselor to be fully competent in psychological and theological training and techniques, most clients are looking to make a personal or relational connection with their counselor (McMinn, 2011, p. 13).  Knowing this, “bringing the Christian faith into the counseling office–requires us to evaluate carefully the goals of therapy” and level of spirituality for the client (McMinn, 2011, p. 17).If after six weeks of counseling, a client approached me with concerns about the level of counseling effectiveness and their continual suffering, I would first provide them unconditional positive regard and the hospitality needed to freely express those concerns.  I would then engage in a process of therapeutic reassessment.  First, working with the client to ensure that I and the client were clear on the true source of their suffering.  Specifically, from reading the course material, determining the “nature of suffering” is key for the counselors to assist clients in their healing process (Brewer & Peters, Slide 4/7).  In addition, the client and I would review or adjust the therapeutic goals set at the beginning of the therapeutic intervention.  Finally, I would do an assessment of my own counseling effectiveness.  According to Remley & Herlihy (2016) counselors are ethically bound to exercise “diligence” which requires “putting client welfare first and foremost, above all other concerns” (p. 155).  This means counselors must be “willing to do extra reading, research, training, consultation, and follow-up to ensure that clients are served effectively” (p. 155).  Referral is an option (if needed).ReferencesBrewer, G. & Peters, C. (n.d.), Spirituality, Suffering, and Counseling Dynamics: COUC 506(LUO), Week Three, Lecture Three, Lynchburg, VA:  Liberty University OnlineLiberty University Custom: Remley, T.P., & Herlihy, B.P. (2016). Ethical, legal, andprofessional issues in counseling (Custom 5th ed.). Boston, MA: Pearson.McMinn, M. R. (2011). Psychology, theology and spirituality in Christian counseling(Revised ed.). Carol Stream, IL:  Tyndale House. ISBN: 99780842352529

 

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